Chapter 6 - Yes, The Deep Things Of God
Series: Our Fathers Saw His Mighty Works
If its name was to be merely reflective of its largest
and most widely-known work, the Lutheran Evangelistic Movement might just as
aptly have been named the Lutheran Deeper Life Movement. It’s true that the original priority of the
Lutheran Inter-Synodical Evangelistic Committee was the cause of evangelism,
but as God expanded their work He very soon made clear that their calling
within the church was to more than one main purpose. Within the first two years of the Committee’s
existence, “as the friends of evangelism began to rally around [the Committee
and its work], the desire arose for a summer Bible conference stressing the
deeper truths of Christian living.”1
Believing that “such a hunger for a deeper life in Christ is common to
all reborn lives” because “those who have tasted of the good things of God long
for more,”2 the Committee began in early 1939 to plan for such a
conference.3 It was to be in
the form of a week-long Bible camp held the last week in July. Although the note of evangelism was still to
be present as it always was in every LEM function throughout the years, this
conference was designed mainly for Christians.
There was an emphasis on surrender, sanctification, victory in daily
life, fruitfulness, Christian service, and missions.4 As Rev. Conrad put it, “None of us want to
live a defeated, half-hearted Christian life.
We are glad to learn as we study God’s Word that He has provided victory
for us that we may become ‘more than conquerors.’”5 By March of 1939, the Committee had given the
proposed conference the name that was destined to become so well-known
throughout the Midwest: The Deeper Life
Conference.6 Whether or not
the term “Deeper Life” was completely original with the Committee is unknown,
but it was a term that was to become most often associated and almost
synonymous with the Lutheran Evangelistic Movement in the years ahead. The Deeper Life Conference would become the
flagship conference of the LEM.
But even a month before the Deeper Life Conference had
been named, its location had been decided.7 It was to be held at Mission Farms on the
north shore of Medicine Lake about ten miles northwest of downtown Minneapolis,
Minnesota, in what is now the suburb of Plymouth. Considering what an integral part of a most
significant LEM ministry this location was to become over the following
decades, a brief history of Mission Farms seems in order here.
In the mid to late 1920’s, God planted within the heart
of the Minneapolis Union City Mission and its superintendent Dr. W.E. Paul the
desire to buy a farm where men who had been recently converted through the
ministry of the Mission might escape inner-city life for a time.8 The verse that God impressed on the minds of
the Mission’s leaders was, “Oh that I had in the wilderness a lodging place of
wayfaring men; that I might leave my people . . . .” (Jeremiah 9:2 KJV) Many of these new Christians desperately
needed a place where hey could build up strength from former lives of alcohol
and poor health, develop a strong work ethic, and grow in Christ apart from the
sinful temptations which were so familiar and plentiful in the city. The Mission’s initial search for a farm near
Minneapolis revealed 130 acres of land, mostly wooded, with 3,000 feet of
shoreline on Medicine Lake. The natural
beauty of the location seemed promising, but the farm itself had been abandoned
and was as run-down as it could be.
Weeds choked the land, trees lay fallen throughout the woods,
dilapidated buildings leaned beyond repair, and debris was strewn along nearly
the entire shoreline. However, on the
upside, the Mission was allowed to rent the farm for a one-year trial period
with the promise of being able to put the rental money towards purchasing the
land if they chose to do so. The trial
year was so successful that the Mission purchased the farm in 1928. From the very beginning, newly-converted men
were set to work cleaning up the land, running a sawmill to turn trees into
lumber, constructing new buildings and farm implements, caring for livestock,
and growing crops. Worship services were
held on site for the men, and an outdoor platform was constructed for this
purpose during the second year. Before
beginning work on the platform, a man who had been a Christian less than one
month knelt to pray, “Dear God, I have done many things against You. This is the first thing I have ever done for
You. Now bless it.” Indeed, God would bless the ministry of
Mission Farms far beyond what anyone could have envisioned at that time.
In addition to serving as a home for newly converted men,
the Mission Farms property was also used during 1928 to host a missions
conference and regular Sunday afternoon services with guest preachers from
various denominations. These endeavors
were so well received by the Christian community that the property was opened
to other Christian groups as a conference center beginning in 1929. The grounds were very appealing for such a
use. They were secluded and peaceful,
distant enough from the city to eliminate certain sinful temptations, yet close
enough to be reached easily by car or bus.
Southerly winds which blew across the spring-fed waters of Medicine Lake
helped to cool the air somewhat during the summer months. The popularity of Missions Farms as a
Christian conference center began to soar during the 1930’s. Dormitories and auditoriums were constructed
and many more acres of land were added.
By the first year of the Deeper Life Conference, Mission Farms actually
consisted of four farms containing a total of 512 acres and 8,000 feet of
shoreline. Two of the farms continued
being used for men while the other two were used for Christian camps,
conferences, and conventions. During
1939, these latter two farms were booked from the middle of June through the
beginning of September for gatherings such as the Youth Temperance Council, the
Lutheran Free Church Young People’s Assembly, the Christian and Missionary Alliance
Conference, and the Northwestern Bible Conference. For standard fees, Mission Farms provided
camp and conference attendees with breakfast, dinner, and supper in addition to
lodging. Recreational opportunities
available during free times included row boats, fishing, swimming, a diving
dock, tennis courts, ball fields, volley ball, horseshoe pits, and playground
equipment for children.
But the incredible architecture of the Mission Farms
buildings was in itself nearly sufficient to create an unforgettable conference
experience. Two factors especially
seemed to contribute to the uniqueness of these buildings: the use of
affordable and available secondhand materials and Dr. Paul’s original design
work. The building materials were
collected in a variety of ways. Mission
Farms was paid $1,000 to dismantle the old National Hotel in Minneapolis, and
brick and lumber were obtained from this endeavor in addition to the
money. Medicine Lake provided sand for
mortar and plaster, and stones were gathered from wherever they could be
found. Stained glass windows were
salvaged from an old church which was to be demolished. From this assortment of materials, the
600-seat Youth Memorial Chapel was constructed.
It was a unique combination of majestic and rustic that perhaps has
never been equaled. The high and
steeply-sloped roof, the elongated windows, the stately façade on one end, and
the towering turret on the other end all evoked the majestic. Contributing to the rustic were the large
irregular stones protruding from the brick exterior, the flat stones covering
the interior walls and floor, and the “pews” built from rough-cut logs and
saplings. The architecture of this
chapel became the model for part or all of quite a few other buildings which
followed, including dormitories of various sizes and the 2,000-seat Tabernacle
which was built in the late 1930’s. By
the early 1940‘s, the conference facilities included four big lodges, ten
cottages, Little Mother’s Inn, the Speaker’s Residence, the Wigwam, and fifty
“tepees” which were scattered throughout the grounds in several
“villages.” Each building contributed to
the unique and picturesque setting. For
example, a tepee was a small “cabin” of sorts consisting of an approximately
two-foot-high outer wall made from upright logs and a steep, pyramidal,
shingled roof rising about four times as high as the outer wall. A single door was cut into the side of this
structure. Most tepees slept four
people; a few slept six. The Wigwam was
an enormous, elongated, multi-level tepee with a foundation of brick and
stone. Because of the natural beauty of
Mission Farms and the size and style of its accommodations, Christian leaders
were already calling it the greatest conference grounds in the United States in
1939 when the Lutheran Inter-Synodical Evangelistic Committee began planning
their first Deeper Life Conference there.
Early into those plans, the Evangelistic Committee
decided that the Deeper Life Conference should “be held especially for pastors
and church leaders of the Northwest.”9 Accordingly, a letter of invitation was
mailed to Lutheran pastors of every synod in Minnesota, North and South Dakota,
Montana, Iowa, Wisconsin, and Canada.10 It read in part as follows:
“Dear
Fellow-Servant of Christ . . . The Lutheran Inter-Synodical Evangelistic
Conference Committee has arranged for a ‘Deeper Life Week’ at Medicine Lake,
July 24th thru 30th
.
. . We are planning for a real ‘Deeper Life’ program. Along with the conference we plan to have
supervised study and play for the children, so that entire families may attend
and that every member of the family may have something of interest to deepen
the spiritual life . . . Will you speak to the leaders in your congregation
about its possibilities and invite them to attend? Will you send us the names of key-men in your
church, so that information can be sent to them directly?”11
In addition to these letters,
advertisements were placed in each of the various synodical magazines,12
10,000 brochures and 100 posters were printed and distributed,13 and two-inch ads were run in Minneapolis
newspapers as the camp date approached.14 Clearly, this conference was intended
specifically for the spiritual nourishment and refreshment of Christians. A few excerpts from the Committee’s
advertisement brochure summed things up best:
“Welcome
to the Lutheran Deeper Life Conference at Mission Farms.”
“Come
ye yourselves apart . . . and rest a while. - Mark 6:31
Grant
unto Thy servants, that with all boldness they may speak Thy Word. - Acts 4:29
So
there may come seasons of refreshing from the presence of the Lord. - Acts 3:19
God
is willing. Pray - plan - prepare for a
share in these blessings.”
“Plan
your vacation so as to include all or part of the Lutheran Deeper Life
Conference. A vacation that includes
refreshing for your soul as well as physical relaxation is a vacation with a
purpose.”15
Having had no initial idea of how many people to expect
but trusting that God had ordained the planning and purpose of the conference,
the Evangelistic Committee was thrilled with a registration of 269.16 That first Lutheran Deeper Life Conference
began on the morning of Monday, July 24, 1939, and ran through the evening of
the following Sunday, July 30. The
general daily program for Monday through Saturday was as follows:17
9:00-9:50
AM - Bible study in Romans (Dr. J.S. Melby)
10:00-10:50
AM - The Holy Spirit (Rev. Anton Lundeen)
11:00-11:50
AM - Studies on the Deeper Life (Rev. J.O. Gisselquist, Mon.-Thurs.;
Dr. B.M. Christensen, Fri.-Sat.)
12:00
noon - lunch
1:00-4:30
PM - study, prayer, rest and recreation
4:30-5:30
PM - vespers (a guest speaker at each service)
8:00
PM - evangelistic service (Rev. T.L. Rydbeck)
During the sessions each
morning from 9:00 until noon, special classes and recreation times were held
for children ages 3 to 15. On the
concluding day of the conference, a traditional Sunday church schedule was
adopted:
9:30-10:30
AM - Bible study hour (Dr. J.S. Melby)
10:45
AM - morning service (Rev. J.O. Gisselquist)
3:00
PM - evangelistic service (Rev. Joseph Stump)
8:00
PM - evangelistic service (Rev. T.L. Rydbeck)
In addition to those who
registered for the entire conference, there were also undoubtedly those who
commuted to Mission Farms from the nearby vicinity, some of them probably just
for the evening or Sunday services.18 Rich spiritual blessings abounded for all who
attended.19 In addition to
the Bible studies and messages, two special highlights of the conference were
the joyous congregational singing led by Rev. G.W. Busse20 and the
strong bond of family fellowship experienced as Christians shared the things of
the Lord with each other.21
The Committee knew assuredly that the Deeper Life Conference must become
an annual event.22
With a few slight modifications, the general structure
for that 1939 Deeper Life Conference became the pattern for succeeding
years. In 1940, sessions included
“Revelation: Messages to the Seven Churches,” “Practical Discussion of
Christian Life Problems,” and a “Mission Hour” in addition to “Studies on the
Deeper Life” and the evangelistic services.23 As evidence of the great spiritual needs that
the conference was meeting, registration increased that year to 351.24 The next year, 1941, registration grew
slightly to 368.25 A 6:30 PM
Galilean (lakeside) service was added to the Sunday schedule26 and a
conference theme was selected for the first time: “And the nations shall know
that I am Jehovah . . . when I shall be sanctified in you before their eyes
(Ezekiel 36:23).27 In 1942,
registration increased again, this time to 405.28 Sessions included, “Behold, I Stand,” “Men of
God on Their Knees,” “Studies on the Tabernacle,” and “Studies on Missions,“29
the latter being especially used of God to impress on the attendees the role of
missions in the deeper Christian life.30
But lists and statistics alone cannot do justice to
describing the thrill of attending a Deeper Life Conference on Medicine
Lake. For the sake of the reader,
perhaps it would be most effective to recreate one week of camp here. Let’s “visit” the Fifth Annual Lutheran
Deeper Life Conference which was held at Mission Farms from Monday, July 19,
through Sunday, July 25, 1943.31
The week was one of perfect weather for a Minnesota camp with
temperatures averaging in the mid 80’s and only a sprinkle of rain one
day. Although conference sessions had
already begun, “Monday morning and afternoon saw the usual bustle . . . of
opening day, with loaded buses and cars arriving, a continual waiting line
standing at the registration desk, and old friends exchanging enthusiastic
greetings.” From Minnesota, North and
South Dakota, Iowa, and Wisconsin came many campers. Michigan, Indiana, Illinois, Montana, and
Washington were also represented.
Twenty-nine pastors were registered besides the conference
speakers. At 578 people, registration
was up more than 40 percent from the previous year. Many others commuted from the nearby vicinity
to attend the sessions.
In the Youth Memorial Chapel where sessions were held, a
banner displaying the camp theme “Fight The Good Fight Of Faith” was hung high
above the speakers’ platform. For the
first session of each day at 9:00 AM, a Bible study in the book of Acts was
given by Rev. L.C. Masted (who had joined the Evangelistic Committee in
November 1941). Let’s enter the Chapel
now and listen to some portions of Rev. Masted’s morning studies.
“For a personal Pentecost, we must
have a clean heart from every known sin, an implicit confidence in the blood to
cleanse us from all sin, a constant attitude or atmosphere of fellowship with
God in prayer and the Word, and a faith in the promises found in the Word.”
“The apostles preached the Gospel,
not themselves. The apostles did not
preach against politics, against Roman corruption, or along any lines other
than the Gospel. Paul’s preaching was
not with enticing words of man’s wisdom but in power. The Spirit of God must illuminate the Word of
God to beget life. When we proclaim the
Word, let us come from the presence of the Almighty.”
“The apostles wherever they went
sought to find and work with the fellowship of believers. The fellowship of believers gives
encouragement, teaches Christians to work together, and brings out the
individual gifts of the Spirit. The
outpouring of the Holy Spirit always comes upon a fellowship. It is through the whole body of Christ that
the job of world evangelization will be completed.”
“Paul served God in his spirit by
praying for the church. We are to be
workers together with God in prayer.
Prayer is a tremendous work. It
is laboring fervently for others. Prayer
is letting the Spirit of supplication groan through you. Prayer is putting yourself in the other
fellow’s place so that you feel for him as for your own self.”
“When you have first given yourself
to the Lord, you will find it a delight to give your things to the Lord. One of the fountainheads of the great power
in the early church was the utter abandonment of the Christians. Their spirit was one of recklessness. They did not care about money, about
clothing, about nice homes. They were
glad to be pressed on every side, straitened, pursued, smitten down, in order
that Jesus might be manifested in their body.
Should we find it hard to pay any price to go to the ends of the earth
for Jesus?”
“A witness is one who has been
there, who has seen and experienced something.
The reason we don’t have more witnesses is that folks have nothing to
witness about. Wherever the early
Christians witnessed, something happened - either a revival or a revolution or
both. When the Spirit works in the whole
body of believers, their witness becomes a fire which cannot be stopped.”
Conference sessions were interspersed with congregational
singing led by Rev. W.E. Klawitter.
Between sessions, conference attendees might visit the separate Chapel
display room which contained items for sale by the Lutheran Colportage Service
and the Lutheran World Crusade Book Store.
The Colportage Service specialized in tracts, mottoes, and
booklets. Tracts were of all varieties:
those regarding salvation, those with helps for Christians, and those for
members of the armed forces. In addition
to a good selection of Christian books, the Crusade Book Store offered items
such as plaques and stationary.
While the adults were meeting in the Chapel auditorium
each morning from 9:00 until noon, Mrs. Evald Conrad held a special conference
in the Chapel basement for about 50 children between the ages of two and
fourteen. Of course she was assisted by
several others. Some of the highlights
from the children’s conference were a message on Chinese missions, a
flannel-graph talk about “Joseph’s Dreams,” Bible stories listened to on the
phonograph, a discussion about everyday living with Jesus, and several movies about
missions work. There were also arts and
crafts as well as a special “Surprise Hour” for the children each evening from
6:45 until 7:15. Although the high
school youth were to attend the adult sessions each day, special sessions were
arranged for the high school boys at 10:00 AM in the Boys’ Lodge and for the
high school girls at 1:00 PM on top of the boat house. The high school conference that became so
standard in future years was not part of the program in 1943.
Let’s head back to the Chapel again for another morning
Bible study. We don’t have time or space
to report on all of the morning messages given by men such as Evangelist Enoch
Scotvold or Mr. Paul Lindell, but let’s listen in to this series of messages
from II Timothy given by Rev. J.O. Gisslequist in accord with the camp theme,
“Fight The Good Fight Of Faith.”
“The apostasy of Timothy’s day
demanded good soldiers. In like manner,
the apostasy of our day demands good soldiers.”
“A good soldier shows his worth in
battle, not in parade. A soldier must
endure. We will never have success in
God’s kingdom at home or abroad until we have Christian soldiers who know how
to endure. The secret of endurance is to
live with Jesus. When a person can say
it is heaven to be where Jesus is, then he is a good soldier whom God can send
anywhere.”
“God has what it takes to make good
soldiers out of you and me. The first
thing it takes to be a good soldier is to be saved - and know it. The assurance of salvation is no commodity
that comes to an individual once and for all.
That individual has the assurance of salvation who continually drinks of
the wells of salvation.”
“Our training as God’s children
continues until we see Him face to face.
God chastens us in order that we may become partakers of His
holiness. We are called to a holy
calling - called to show forth the glory of God. You really begin to live when the Lord has
His way in your life. When the call of
God comes to you, you will see your sin - the desperately wicked heart you
have. If you want to know life in its
fullness, you have to face God’s holy calling.
When we are hid in Christ, the house we live in is perfect, but the
perfecting work is never finished until we see Him in glory.”
“God has what it takes to save us,
to sanctify us, and to accomplish his purpose for the world through us. God has provided no other way except through
Jesus. It is through the gospel that
sinners are saved, saints sanctified, and the world evangelized.”
At 12:00 noon, morning sessions ended and dinner was
served in the dining room. Dinner, as
well as breakfast and supper, were prepared and served each day by dozens of
Mission Farms cooks and waitresses.
Other camp employees included nine maids who cleaned buildings, a
maintenance “handy man,” and a night watchman.
During the afternoon recreation time, two lifeguards and a boatman
assisted those campers who were enjoying the lake. Quiet hours were observed on certain parts of
the grounds between 1:00 and 3:00 PM.
Elsewhere, ball games and other sporting events were organized. A dean of men and a dean of women appointed
by the Evangelistic Committee made sure that the few general camp guidelines
were followed throughout the day.
At 4:30 PM each day, right before supper, a missions
emphasis hour was held during which missionaries and pastors addressed regions
such as China, Africa, Mexico, Bolivia, and South America in general. The purpose of these talks was twofold: to
describe the missions work in those foreign countries and to exhort the participation
of every Christian in such work, especially by going to the foreign field if
God were so to lead. Again, let’s listen
in on a few excerpts in order to gather the flow of these sessions.
“The trouble with the ________’s is
not their drunkenness, their religious hypocrisy, or their fightings and
wickedness. Their trouble is that they
do not have Jesus. The need is for
shepherds to point them to Him.”
“Before the revival in ________, the
missionaries had banded themselves together to pray for an outpouring of the
Holy Spirit. Those who had prayed thus
were tested and tried, and the revival came in God’s time.”
“Loving self and thinking of self is
our blackest sin. If we were not so
selfish, it would not be so hard for the Lord Jesus Christ to give us His
compassion for those who have never heard of the Bread of Life when we have our
tables full.”
“It’s wonderful to be in extremity -
then God has to do it all. When God
calls us, we have to learn to die in order to bear fruit.”
“Every person is as definitely
called to be a world missionary as those who go abroad. The responsibility and joy of it are the same
to all.”
“We have to hurry in the work of
world-evangelization. God’s emphasis
isn’t on having the necessary talents for missionary work. Are you willing to go?”
Clearly, the thrust of a Deeper Life Conference was to
exhort and encourage Christians forward in their walks with Christ. In previous years, this emphasis had been
diverted from slightly in the evening messages by making them evangelistic
appeals directed entirely towards the unsaved.
But in retrospect, the Committee felt that this had not been
satisfactory in meeting the needs of all present. Rather, they decided, “For the evening
services . . . there should be a real, expository, deeper life message. With such a message there can [still] be
frequent appeals and challenges to the unsaved.” Over the years, this approach proved to
strengthen the Christians mightily while still resulting in many
conversions. To see this approach in
action, let’s join the others back at Mission Farms now for the 8:00 PM
evangelistic services with Rev. Evald Conrad speaking on the theme, “What Saith
the Spirit to the Churches,” from Revelation 2 and 3.
“Do we love the Lord, His Word, His
people? When our heart is wrong, we are
in a critical condition. Search your
hearts to see whether you have lost your first love.”
“The church at Smyrna was a
suffering church. They lived under
persecution. We seek comfort but Jesus
seeks men who will gladly go to death for Him.
I’m afraid that there are many who call themselves Christians who have
many other bridegrooms and husbands besides Jesus. Be faithful to the person of Jesus, to His
Word, to your particular commission, even unto death.”
“The word ‘Pergamum’ means marriage
to the world. The church is out on the
sea like a ship, throwing out the lifeline and drawing in those who are
drowning, but it is a tragedy when the ocean gets into the ship. God has only one cure for sin: that is
repentance. Repentance means more than a
few tears. It means housecleaning. God’s Word must either work in my heart now
and work repentance in me, or else it will someday make war with me.”
“When Jesus looks at us, He can see
through us. We can hide nothing from
Him. He has eyes as a flaming fire. One of the most important things in the
Christian life is to walk uprightly before the Lord, to hide nothing from Him.”
“There is no place where there
should be more life than in a church, yet here [Sardis] there is a dead
church. What can be sadder than to have
a reputation of being living and to be dead?
Dead folks are deceived because they go through all the motions of life
and because they have a reputation of being Christian. Jesus is portrayed here as one who can meet
the need of even a dead church. Sardis
had its ‘magnificent minority’ that had never defiled their garments. If you take a real stand for God, you will be
in the minority.”
“Jesus has the key, the authority to
open doors. When you go about entering
into the door He opens up to you, opposition will be stirred up but no one can
shut the door when Jesus has opened it.
You can enter right in and conquer through Him. The tragedy of the ages is that again and
again Jesus has opened up the door to service and the church has failed to
enter in. I believe that after this war
[World War II] God will give us one more chance to get the world
evangelized. What will we do with that
open door?”
Undoubtedly, many campers
were still meditating on these and other stirring messages of the day when the
bell rang at 10:45 PM each night as a reminder for lights out at 11:00 PM.
Many were the lives that were powerfully affected by the
Spirit of God through these Deeper Life Conferences. Some became Christians for the first time;
many were revived; countless were challenged and encouraged onto greater
heights with Christ. Pastors and
Christian leaders who were greatly affected by the conferences passed on the tremendous
blessings to their congregations throughout the year.32 So great became the demand for deeper life
teaching that conference attendance grew by enormous percentages until the
director of Mission Farms reported in 1948 that it was “taxing the capacity of
the grounds.”33 Every year,
individual testimonies abounded.
“We
were assured of our salvation and Jesus became very real to us.”34
“I
experienced what it meant to be ‘delivered from the bondage of corruption into
the
liberty of the glory of the children
of God’ (Romans 8:21).”35
“Through
the searching, Christ-centered, Spirit-filled messages . . . there came a
surging
uplift that has not left me since,
and which has culminated . . . in a real and
definite release from the
discouragement and despondency that had taken me
captive.”36
“There
was such joy in being with those who are of the household of faith that to me
it
was a mountaintop experience. The night of the second day there I had such
a joy
in my heart that words cannot
express.”37
“Never
before have we seen the Holy Spirit work so manifestly in a large group. Never
have we seen Lutherans so quick to
pray and to testify of their joy in the Lord.”38
What was it that stirred the
Deeper Life Conference attendees so greatly?
It was the experiencing of the very thing which they had come to seek: a
deeper life and fellowship with Christ.
It was the message that, “Truly our fellowship is with the Father and
with His Son Jesus Christ. And these
things we write [or proclaim] to you that your joy may be full.” (I John 1:3b-4
NKJV) Great was the joy of many as
another year’s Deeper Life Conference concluded and they returned to their
homes. For them, it was the beginning of
a deeper and richer fellowship with Christ which didn’t fade as the years
passed. Said one camper, after having
pondered for years about what was the happiest moment of her life, “I finally
knew what day I would want to repeat: a warm, sunny Minnesota summer day . . .
during a morning Bible session with the incredible singing. That is as close to heaven as I have ever
experienced.”39 It seemed
like heaven because Christ was present there.
And that was the great secret of the Deeper Life Conference.
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